October 12, 2018 — Fifty-five years ago today, on Oct. 12, 1963, American-born Jesuit Father Walter Ciszek (1904-1984) arrived in New York after 23 years in Russia, much of it spent in captivity in Siberian labor camps and Soviet prisons.
To add to the intrigue surrounding this extraordinary Jesuit’s life, Fr. Ciszek’s daring release — a complicated prisoner exchange — was negotiated with the help of President John F. Kennedy just one month before the president’s tragic assassination. Although Fr. Ciszek’s life reads like a Hollywood script, his experience results from one simple question: Will you devote your life to the service of others? As Jesuits have for centuries, Fr. Walter Ciszek answered that call.
Fr. Ciszek’s canonization cause was formally opened in March 2012. The Walter Ciszek Prayer League, dedicated to the cause, maintains a museum in his birthplace of Shenandoah, Pennsylvania, honoring Fr. Ciszek’s life.
“Walter Ciszek’s work is a legacy of the frontier spirit of the Society of Jesus. It’s the spirit of ‘Where is God calling me today?’” says Jesuit Father Robert Ballecer, who does communication and public relations at the Jesuit Curia in Rome, the headquarters of the Society of Jesus.
“Walter Ciszek answered the call by going to the Soviet Union, Today, Jesuits are working around the globe on the frontiers — from building schools in Malawi to aiding migrants at a small border town between the United States and Mexico. That’s the spirit of the Society; that’s the spirit of service.”
Fr. Ciszek is beloved by American Jesuits, and those who knew him remember his kindness and humility. Among other tributes, Ciszek Hall, the community of young Jesuits in “First Studies” at Fordham University, is named for Fr. Ciszek.
A Call Answered
Born in 1904 in Shenandoah to Polish immigrants, Fr. Ciszek joined the Jesuits in 1928. The next year, he learned that Pope Pius XI was calling on seminarians to enter a new Russian center in Rome to prepare priests for work in Russia. For Fr. Ciszek, it was “almost like a direct call from God.”
Missioned to Rome to study theology and the Byzantine rite, Fr. Ciszek was ordained in 1937, but since priests could not be sent to Russia, he was assigned to work in Poland. When war broke out in 1939, Fr. Ciszek was able to enter Russia with false identification papers. He worked as an unskilled laborer until June 1941 when the secret police arrested him as a suspected spy.
After his arrest, Fr. Ciszek found himself in the infamous Lubianka Prison in Moscow, where he was interrogated as a “Vatican spy” and sentenced to 15 years of hard labor in Siberia. Although forced to work in a Gulag coal mine, Fr. Ciszek found ways to hear confessions and say Mass.
“For all the hardships and suffering endured there, the prison camps of Siberia held one great consolation for me: I was able to function as a priest again. I was able to say Mass again, although in secret, to hear confessions, to baptize, to comfort the sick, and to minister to the dying,” he wrote.
In 1955, Fr. Ciszek’s sentence ended early since he had surpassed his work quotas, and he was freed from the labor camps but forced to live in the Gulag city of Norilsk, where he worked in a chemical factory. Happily, after decades of being presumed dead, Fr. Ciszek was finally allowed to write to family members in the United States.
In Norilsk, Fr. Ciszek and other priests ministered to a growing parish but, before too long, the KGB threatened to arrest him if he continued his ministry. Missioned to another city, the KGB quickly shut him down again.
Then, in 1963, Fr. Ciszek learned he was going home. In a release negotiated by President John F. Kennedy, he and an American student were returned to the United States in exchange for two Soviet agents. Following his return, Fr. Ciszek worked at the John XXIII Center at Fordham University (now the Center for Eastern Christian Studies at the University of Scranton in Pennsylvania), until his death in 1984.
Jesuits Called to the Frontiers
Like Fr. Ciszek and his Jesuit brothers, the present-day Society of Jesus is also called to the frontiers.
Fr. Ballecer explains, “In Fr. Ciszek’s time, the frontiers were physical boundaries, parts of the world we hadn’t fully explored. Today, the frontiers are often in new areas, including media, science and technology. From Jesuits working with a development team on a particle accelerator in Europe to the Higher Education at the Margins program, which brings college courses to refugee camps, Jesuits aspire to serve where the need is greatest.”
An Inspiring Life in Service
Over 30 years after his death, Fr. Ciszek’s life is still inspiring those considering a Jesuit vocation, especially through his two books about his life, “With God in Russia” and “He Leadeth Me.” A collection of previously unpublished writings, “With God in America,” was also released by Loyola Press in 2016.
Fr. Ballecer says Fr. Ciszek is more relevant today than he ever was. “A life in service like Walter Ciszek’s means commitment; it means something that’s unknown; it means relinquishing control of your life to something that’s bigger than you. What will you do when someone asks you to do something difficult, but worthwhile?”
In “He Leadeth Me,” Fr. Ciszek wrote: “My aim in entering Russia was the same from beginning to end: to help find God and attain eternal life.” By devoting his life to serving God and his people, Fr. Ciszek succeeded in both goals.